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In India and Ceylon I had personal instances of this force which develops itself in powers that transcend the senses. In Benares a wandering fortune-teller came into the veranda of the little hotel where I had just arrived, unknown. Liking something about the man’s face I consented that he should read my hand. It was a strange experience in more ways than one. He did not touch it; it lay, palm upward, on my knee, and he stooped and read it with unblinking black eyes.

“This mem-sahib writing.”

I said: “All mem-sahibs write.”

“Yes–knowing that. This mem-sahib write book.”

I had never written a book in my life and had no more expectation of writing one than he had. Articles on health subjects had been my only contribution to the gaiety of nations. So I shook my head. He doggedly repeated the assertion, “This mem-sahib write book,” and went on with the most singularly accurate description of the events of my past life. I do not mean the intimate thoughts but the events. One can scarcely imagine anything stranger than in a place so foreign (until one has grown to love it) to see the past unrolling before one, touched into life by the hand of a wandering fortune-teller. And again I thought, “How is it that they get in touch?” for by this time I knew very well that discounting all frauds and fakes and guesses there are persons who can undoubtedly read events quite otherwise than by the senses. At the time I was watching with some interest for the failure of a prediction made to me by a Western seer before I had left London on my journey to India. Its failure, because, though he had predicted it as a certainty, humanly speaking it was impossible it should take place. We had met on a business matter before I left London, and suddenly, sweeping beyond material matters as was his strange power occasionally, and fixed in gazing on the unseen, he said in that voice which seems to come from very far behind the Mirror of the Passing Show:

“Things will not be as you think in India. I see a very important change in your intentions.

From “The Way Of Power”, by Lily Adams Beck

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Initiation into the rites of Mithras, like initiation into many other ancient schools of philosophy, apparently consisted of three important degrees. Preparation for these degrees consisted of self-purification, the building up of the intellectual powers, and the control of the animal nature. In the first degree the candidate was given a crown upon the point of a sword and instructed in the mysteries of Mithras’ hidden power. Probably he was taught that the golden crown represented his own spiritual nature, which must be objectified and unfolded before he could truly glorify Mithras; for Mithras was his own soul, standing as mediator between Ormuzd, his spirit, and Ahriman, his animal nature. In the second degree he was given the armor of intelligence and purity and sent into the darkness of subterranean pits to fight the beasts of lust, passion, and degeneracy. In the third degree he was given a cape, upon which were drawn or woven the signs of the zodiac and other astronomical symbols. After his initiations were over, he was hailed as one who had risen from the dead, was instructed in the secret teachings of the Persian mystics, and became a full-fledged member of the order. Candidates who successfully passed the Mithraic initiations were called Lions and were marked upon their foreheads with the Egyptian cross. Mithras himself is often pictured with the head of a lion and two pairs of wings. Throughout the entire ritual were repeated references to the birth of Mithras as the Sun God, his sacrifice for man, his death that men might have eternal life, and lastly, his resurrection and the saving of all humanity by his intercession before the throne of Ormuzd.

From “Secret Teachings Of All Ages”, by Manley P. Hall

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I myself had at one time the very strange experience of a connected story which I dreamed nightly. It was, so to speak, serialized, in that it went on for many nights, beautiful, dramatic (as I thought) in conception and development, springing and branching as a tree does from its seed. But the singular thing was that a friend one day brought to my house a visitor supposed to have unusual perception in such matters, and when my dream-serial was mentioned he said, “Yes, I can see it,” and forthwith began to describe with perfect accuracy the terraced lawns and clipped box hedges which were always the beginning when the mists of sleep rolled aside and the stage was set. I think this was a case of mind-reading, startling in the extreme, for I had never given a detail to a living soul. I had the impression that he could have told me the whole story as easily, and regretted afterwards that I had shut down the subject. For I never knew the end though I believe it is still latent in my own perception. The experience ended as suddenly as it began.

I find that many of the subjects of my stories come to me in sleep in the form of dramas which I see clearly acted before me; sometimes also in the form of stories told dramatically after the fashion of story-tellers in the bazaars of Asia. But I have never succeeded in catching more than a flashing glimpse of the story-teller, and I know he is not always the same. I have a belief that to come face to face with him in dream would open the measureless stores of wisdom and beauty lost in the past. Is art a recovery as well as a prophecy?

From “The Way Of Power”, by Psychic Author, Lily Adams Beck

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India has always recognized three planes of consciousness connected with sleep: Waking, Dreaming, and Deep Sleep. The first they class as the Gross, the second as the Subtle, the third as the Pure. From deep sleep are brought back the incommunicable dreams–often completely forgotten by oneself–which bring us in touch with the Eternal Self. The subtle states of consciousness with the one hand lull and numb the obstinate perception of the senses and with the other free that huge submerged subconscious self, in relation to which man’s everyday consciousness has been compared with the vastness of the submerged area of an iceberg in comparison with that part which appears above the surface.

When this takes place many very singular things may and do happen. Men may easily remember acts and scenes of experiences in former lives. Not infrequently the strangest, most educative type of dream springs from this source, and it should be regarded with deep interest for obvious reasons. That has been a subject often dealt with in fiction but never, so far as I know, in the fullness of certitude with which it comes in reality. It is a state very difficult of investigation because dreamers are naturally shy on such a subject, but I may say it is almost a test of truth that when such experiences are revealed they are natural and simple. They seldom are connected with violently dramatic experiences or the arrogance which claims great place or position in former lives for the dreamer, and they bring conviction to those who experience them because they reveal the secrets of development and arrest, and throw light on the way that still remains. I have never heard of one in which the whole life was remembered except when perfection of perception is attained, and such instances come rarely to the world’s knowledge.

From “The Way Of Power”, by Psychic Author, Lily Adams Beck

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When the Persian Mysteries immigrated into Southern Europe, they were quickly assimilated by the Latin mind. The cult grew rapidly, especially among the Roman soldiery, and during the Roman wars of conquest the teachings were carried by the legionaries to nearly all parts of Europe. So powerful did the cult of Mithras become that at least one Roman Emperor was initiated into the order, which met in caverns under the city of Rome. Concerning the spread of this Mystery school through different parts of Europe, C. W. King, in his Gnostics and Their Remains, says:

“Mithraic bas-reliefs cut on the faces of rocks or on stone tablets still abound in the countries formerly the western provinces of the Roman Empire; many exist in Germany, still more in France, and in this island (Britain) they have often been discovered on the line of the Picts’ Wall and the noted one at Bath.”

Alexander Wilder, in his Philosophy and Ethics of the Zoroasters, states that Mithras is the Zend title for the sun, and he is supposed to dwell within that shining orb. Mithras has a male and a female aspect, though not himself androgynous. As Mithras, he is the ford of the sun, powerful and radiant, and most magnificent of the Yazatas (Izads, or Genii, of the sun). As Mithra, this deity represents the feminine principle; the mundane universe is recognized as her symbol. She represents Nature as receptive and terrestrial, and as fruitful only when bathed in the glory of the solar orb. The Mithraic cult is a simplification of the more elaborate teachings of Zarathustra (Zoroaster), the Persian fire magician.

From “Secret Teachings Of All Ages”, by Manley P. Hall

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According to the Persians, there coexisted in eternity two principles. The first of these, Ahura-Mazda, or Ormuzd, was the Spirit of Good. From Ormuzd came forth a number of hierarchies of good and beautiful spirits (angels and archangels). The second of these eternally existing principles was called Ahriman. He was also a pure and beautiful spirit, but he later rebelled against Ormuzd, being jealous of his power. This did not occur, however, until after Ormuzd had created light, for previously Ahriman had not been conscious of the existence of Ormuzd. Because of his jealousy and rebellion, Ahriman became the Spirit of Evil. From himself he individualized a host of destructive creatures to injure Ormuzd.

When Ormuzd created the earth, Ahriman entered into its grosser elements. Whenever Ormuzd did a good deed, Ahriman placed the principle of evil within it. At last when Ormuzd created the human race, Ahriman became incarnate in the lower nature of man so that in each personality the Spirit of Good and the Spirit of Evil struggle for control. For 3,000 years Ormuzd ruled the celestial worlds with light and goodness. Then he created man. For another 3,000 years he ruled man with wisdom, and integrity. Then the power of Ahriman began, and the struggle for the soul of man continues through the next period of 3,000 years. During the fourth period of 3,000 years, the power of Ahriman will be destroyed. Good will return to the world again, evil and death will be vanquished, and at last the Spirit of Evil will bow humbly before the throne of Ormuzd. While Ormuzd and Ahriman are struggling for control of the human soul and for supremacy in Nature, Mithras, God of Intelligence, stands as mediator between the two. Many authors have noted the similarity between mercury and Mithras. As the chemical mercury acts as a solvent (according to alchemists), so Mithras seeks to harmonize the two celestial opposites.

There are many points of resemblance between Christianity and the cult of Mithras. One of the reasons for this probably is that the Persian mystics invaded Italy during the first century after Christ and the early history of both cults was closely interwoven.

From “Secret Teachings Of All Ages”, by Manley P. Hall

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The school of the Druids was divided into three distinct parts, and the secret teachings embodied therein are practically the same as the mysteries concealed under the allegories of Blue Lodge Masonry. The lowest of the three divisions was that of Ovate (Ovydd). This was an honorary degree, requiring no special purification or preparation. The Ovates dressed in green, the Druidic color of learning, and were expected to know something about medicine, astronomy, poetry if possible, and sometimes music. An Ovate was an individual admitted to the Druidic Order because of his general excellence and superior knowledge concerning the problems of life.

The second division was that of Bard (Beirdd). Its members were robed in sky-blue, to represent harmony and truth, and to them was assigned the labor of memorizing, at least in part, the twenty thousand verses of Druidic sacred poetry. They were often pictured with the primitive British or Irish harp–an instrument strung with human hair, and having as many strings as there were ribs on one side of the human body. These Bards were often chosen as teachers of candidates seeking entrance into the Druidic Mysteries. Neophytes wore striped robes of blue, green, and white, these being the three sacred colors of the Druidic Order.

The third division was that of Druid (Derwyddon). Its particular labor was to minister to the religious needs of the people. To reach this dignity, the candidate must first become a Bard Braint. The Druids always dressed in white–symbolic of their purity, and the color used by them to symbolize the sun.

From “Secret Teachings Of All Ages”, by Manley P. Hall

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