Not Energy or Force as the materialists use the terms, for their energy and force are blind, mechanical things, devoid of Life or Mind.
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Is there no third way in which MAN creates?
We may deny its mastery over us--and rightly so--but we should not attempt to ignore it in its relative aspect, at least so long as we dwell upon its plane.
What is the difference between "Large and Small"?
Life and Mind in all their varying degrees of unfoldment!
The date of his sojourn in Egypt, in that his last incarnation on this planet, is not now known, but it has been fixed at the early days of the oldest dynasties of Egypt--long before the days of Moses.
" This Principle, by establishing the Mental Nature of the Universe, easily explains all of the varied mental and psychic phenomena that occupy such a large portion of the public attention, and which, without such explanation, are non-understandable and defy scientific treatment.
Years after, the people of Ancient Greece also made him one of their many gods--calling him "Hermes, the god of Wisdom.
Men have given to this Substantial Reality many names-some have called it by the term of Deity (under many titles).
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And, at the best, if it were not by reason of our Mind, we would not know the foot or stone at all.
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He had tried luxury and had renounced its poisons.
" It must be Infinite in Power, or Absolute, for there is nothing to limit, restrict, restrain, confine, disturb or condition it--it is subject to no other Power, for there is no other Power.
There are beings with powers and attributes higher than Man has ever dreamed of the gods' possessing.
" visionary and illusory, because he happens to be able to grasp the truth that the Laws are Mental in nature, and simply Mental Creations of THE ALL.
" And these words are as true today as at the time they were first written.
And if he be a thinking man, he realizes that all of these changing things must be but outward appearances or manifestations of some Underlying Power--some Substantial Reality.
So that if even these highest Beings, whose powers exceed even those attributed by men to their gods--if even these are bound by and are subservient to Law, then imagine the presumption of mortal man, of our race and grade, when he dares to consider the Laws of Nature as "unreal!
It is ours, yet unknown to us, forgotten, uncharted, in some ways dangerous.
(2) THE ALL must be INFINITE, for there is nothing else to define, confine, bound, limit; or restrict THE ALL.