" The difference is merely in degree.
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There is no Power outside of THE ALL to affect us.
The student and practitioner of Mental Transmutation works among the Mental Plane, transmuting mental conditions, states, etc.
On the Physical Plane, the Principle manifests as SEX, on the higher planes it takes higher forms, but the Principle is ever the same.
Not only do they vibrate at different rates of motion, but as in different directions and in a different manner.
Philosophy, to us, means the inquiry after knowledge of things knowable and thinkable; while Metaphysics means the attempt to carry the inquiry over and beyond the boundaries and into regions unknowable and unthinkable, and with the same tendency as that of Theology.
If its "internal nature," or "creative instinct," compelled it to do anything, then the "internal nature" or "creative instinct" would be the Absolute, instead of THE ALL, and so accordingly that part of the proposition falls.
An understanding of its laws will throw light on many a subject that has perplexed the minds of men.
But it must not be supposed that the ancients were ignorant of that which the modern schools suppose to be their exclusive and special property.
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If you would understand the philosophy of Mental and Spiritual Creation, Generation, and Re-generation, you must understand and study this Hermetic Principle.
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And they regard his statement of the "Infinite and Eternal Energy" as directly in the line of the Hermetic Teachings, always with the addition of their own doctrine that his "Energy" is the Energy of the Mind of THE ALL.
" This Fourth Dimension may be called "The Dimension of Vibration" It is a fact well known to modern science, as well as to the Hermetists who have embodied the truth in their "Third Hermetic Principle," that "everything is in motion; everything vibrates; nothing is at rest.
But your Universe is the mental creation of a Finite Mind, whereas that of THE ALL is the creation of an Infinite.
All is Upward and Onward, in spite of all seemingly contradictory appearances.
In these lessons we have followed the example of some of the world's greatest thinkers, both ancient and modern--the Hermetic.
And it is difficult to escape the conclusion that in some infinite degree it must have what would correspond to an "inner nature," or "creative instinct," in man, with correspondingly infinite Desire and Will.
And, yet: "As Below, so Above.
The question is: "WHY does THE ALL create Universes" The question may be asked in different forms, but the above is the gist of the inquiry.
Religion, to us, means that intuitional realization of the existence of THE ALL, and one's relationship to it; while Theology means the attempts of men to ascribe personality, qualities, and characteristics to it; their theories regarding its affairs, will, desires, plans, and designs, and their assumption of the office of '' middle-men'' between THE ALL and the people.