"He who understands the Principle of Vibration, has grasped the scepter of power," says one of the old writers.
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So long as the Universe endures, will they endure--for the Universe exists by virtue of these Laws which form its framework and which hold it together.
The old Hermetic axiom, "As above so below," may be pressed into service at this point.
" "As above, so below," remember, and the phenomena of one plane may be employed to solve the riddles of higher or lower planes.
" As the Kybalion says, in the passage quoted above: "All is in THE ALL.
"--The Kybalion.
As we have stated, the Hermetists were the original alchemists, astrologers, and psychologists, Hermes having been the founder of these schools of thought.
They help to PLAY THE GAME OF LIFE, instead of being played and moved about by other wills and environment.
Such is the message of the Illumined.
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But there is this difference, that while in the "Outpouring" the creative forces manifest compactly and as a whole, yet from the beginning of the Evolutionary or "Indrawing" stage, there is manifested the Law of Individualization--that is, the tendency to separate into Units of Force, so that finally that which left THE ALL as unindividualized energy returns to its source as countless highly developed Units of Life, having risen higher and higher in the scale by means of Physical, Mental and Spiritual Evolution.
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All are on the Path, whose end is THE ALL.
Years after, the people of Ancient Greece also made him one of their many gods--calling him "Hermes, the god of Wisdom.
It explains that in everything there are two poles, or opposite aspects, and that "opposites" are really only the two extremes of the same thing, with many varying degrees between them.
"Good and Evil" are but the poles of the same thing, and the Hermetist understands the art of transmuting Evil into Good, by means of an application of the Principle of Polarity.
But the idea intended seems to be that of the employment of the Divine Attention.
is our answer.
" At the last, THE ALL is All Reason in Itself; All Law in Itself; All Action in Itself--and it may be said, truthfully, that THE ALL is Its Own Reason; its own Law; its own Act--or still further, that THE ALL; Its Reason; Its Act; is Law; are ONE, all being names for the same thing.
But it must not be supposed that the ancients were ignorant of that which the modern schools suppose to be their exclusive and special property.
And, again, while Micawber may be said to be Dickens, yet Dickens is not identical with Micawber.